Like many introverts, I think I’ve been practising social distancing for many years! But, as an academic, these aren’t times where you can knuckle down to work, wrapped in a comforting cocoon of your own reading, thoughts and writing. Coronavirus brings a real, present and threatening worry that breaks concentration, interrupts everyday activities and the anxiety is real. But, if anything, the social aspects of my life have picked up through making a conscious effort to stay in touch with people and check in on how they’re doing. Ironically, therefore, being connected and being in touch with others are helping me most.
While work sometimes pales into insignificance, there has been an urgent need to move teaching online, to stay in touch with students in new ways, to get to grips with technology I’ve never used before and to continue to supervise students. I’ve learnt that I’m less of a luddite than I thought. I’ve much appreciated and been touched by the genuine exchange of good wishes and the warm relationships we have with one another – whether we are lecturers, students or colleagues.
There have been some days where I’ve found research to be a helpful distraction, too. I’m currently finishing off my volume for the Rape Culture, Religion and the Bible series entitled The Bible and Sexual Violence Against Men. Working with Caroline Blyth, Katie Edwards and Johanna Stiebert as editors has been such a rewarding experience. The book examines social and cultural myths around sexual violence against men: that boys and men can be sexually abused, and this has nothing to do with their gender, sexuality or how masculine they are. At least 1 in 6 men have been sexually abused or assaulted. I’m grateful to feminist criticism in biblical studies that has drawn attention to sexual violence against men in the Bible, and in my work, I’m exploring Lot’s daughters’ sexual assault of him (Genesis 19), Joseph’s rebuttal of unwanted sexual attention from Potiphar’s wife (Genesis 39) and the attempted rape of men in Genesis 19 and Judges 19. As it is Eastertide, it is relevant to mention how I am also looking at the stripping of Jesus as an act of sexual violence.
During the times I’m unable to concentrate or just need to stop, I’ve been able to benefit from the garden, the intermittent sunshine, my companion dogs and rabbit, my hilarious partner and wine.